only this nigra fella was more dicty an' foreign soundin', like he was addressin' royalty or somethin', lookin' at me with them flint-fire eyes. Gave me the Willies!"
According to Ward, whom long-time neighbors suspect is rapidly degenerating into senility, the red-haired apparition floated into the upstairs kitchen, where he took a box of Cap'n Crunch from a kitchen cupboard and prepared a large bowl of the sugar-coated cereal, using close to a full quart of milk. The sepia-tinted spectre then returned to the basement, sat on the sofa, nestling the bowl on his lap, and watched cartoons on the family's new big-screen television with the Wards' three visiting grandchildren Ralph, Edwina, and Skip. The children chirped that he enjoyed early-vintage Popeye cartoons best.
"Right neighborly fella," D.T. said. "Real nice to the kids. Didn't drink, smoke, or cuss. Helped around the yard. Wore a bowtie".
"MORE FRIGHTENING THAN A CLOWN AT MIDNIGHT" LON CHANEY SR.
The wretched inherited the earth. And the Man spurt a glorious rain. His underwear was left sticky with seed.
Witches taught naming was power. To name was to know and exert influence over the world of things. The ability to name determined the fuction of a thing. To name was to tame. But we learned otherwise. Real power lay in un-naming.
We refused names, numbers, and codes. We refused stamps, marks. We acted anonymously and moved beyond the Man's mechanisms of global economic and social control. If the Man could not name us, he could not know or tame us. Once he declared us one thing, we become another. We were an invisible and ever changing alphabet. The Man found our meaning more difficult to grasp than a bead of mercury.
He lamented. The cornerstone of the corporate nation-state, the family, had crumbled.
"Errant fathers! Sluttish mothers! Bastard births! Negro music! What is the world to do?" he mourned. "Return to the power of prayer!" So when the robots rolled into the cities, chirping "Automaton Christian Solidiers," we became the robots. The Man did not and could not know. We was them.
Even at the end, in the euphoria of his avarious wet dreams, he thought the tumors raging within were of his own making. But how could he know?
We shifted gender, race, and class. And hopped from one species to the next. We were flora and fauna. We were never what we seemed to be. We were never what he expected. We were random, illogical, varied. He could not predict us.
Then he turned on himself. "To restore order," he said, "we must restore the family. We must attempt to rebuild our moral foundation with the assistance of God."
In his megalomania, the Man resurrected the biblical Abraham from the dust. The ancient patriarch stood before the people and lifted his simple robes. He turned and bent over and exposed the halves of his pimpled ass. His asshole puckered and spoke in gaseous bleats. Throngs of people shuddered in awe. The Savior had come at long last in the mask of Abraham's encrusted asshole.
"The father is the spirtual leader of the househould," it said, "the model of God's love. And he must wash his wife in the waters of that love. He must also instruct his children on matters God's word with diligence. It is his moral obligation, a duty bestowed on him by heaven. It is the responsiblity of men to teach and reaffirm God's word."
A rancid pungency wafted through the crowd in fog-like densities. The people swooned and were overtaken by uncontrollable nausea and diarrhea. Soon, the streets were flooded with the waters of God's love.
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