Age of ambivalence
Art meditates on uncertainty.
By Glen Helfand
THRONGS GATHERED LAST August at the first solo show by Simon
Evans, an artist "discovered" by curator Jack Hanley at Adobe
Books. This relatively unknown Mission District-dwelling artist, a former
pro skateboarder with an unprepossessing demeanor and a scruffy red
beard, had the local art community abuzz. I bumped into people outside
the gallery on that chilly evening, and more than a few of them offered
comments that were shockingly effusive. "I don't think I've ever
felt this way at an art opening," a San Francisco Museum of Modern
Art employee told me. "I wanted to cry, I thought it was so amazing."
But it wasn't just the art world that Evans rocked. "I never go
to openings, because the artwork is usually so pretentious," said
a friend whose career is in the cutthroat business of chic eateries.
"This restores my faith in what art can be."
I had seen a few of Evans's pieces before humble little drawings
and collages that, in the zone of distracted doodlings in the margins
of your math book, emulate maps of head space and incorporate texts
that express a kind of retiring sentiment about contemporary life. And
his solo show was a strong, more elaborate iteration of the same. There
were drawings on ruled notebook paper that formed graph charts of
contemporary concerns ("work, cancer, play"), a careful
collage of 1,000 smiles clipped from color magazines and arranged in
loose columns, and a large, hand-drawn map of the world that looked
more like an easily walked city with neighborhoods relating to emotional
states.
I can't say these pieces brought tears to my eyes, but I was moved
enough to be impressed. (Critics!) The overwhelmingly positive responses,
however, seemed instructive. What is it about Evans's work that seems
to fit the current moment and provide such a direct line to the emotions?
Perhaps it's that he uses simple materials such as paper and transparent
tape. Or is it that he grapples with the idea of finding some kind of
grounding force amid an undeniable backdrop of cultural shift and uncertainty?
There's something appealing about seeing the less certain psychic and
economic zones of our lives being mapped out on paper, an attempt, however
futile, to find a way through the morass of contemporary life. And Evans's
show wasn't the only one that captured a picture of our moment.
The decade shows
It's odd to finally be at the point where the 1990s are history, but
indeed that Clintonian age of budget surplus and virtual abundance seems
long gone as our civil rights, social services, and arts funding vanish
and a conservative chill frosts over the land. Our arts institutions
over on Third Street SFMOMA and Yerba Buena Center for the Arts
are addressing the recent past in vastly different manners. SFMOMA
does it with "Supernova: Art of the 1990s from the Logan Collection"
(through May 23), a splashy exhibition that pegs the decade with icons
of visual excess and internationalism. The collection's roots
in Kent Logan's fortunes made in the financial sector (and his eventual
retreat from that world) are a fitting subtext to the artwork.
The realm of monetary services, with its thrill of seemingly endless
stock market dividends and flowing venture capital funds, has given
way to a chill of low returns, white-collar crime, and deficits, deficits,
deficits. The artwork, however, remains as evidence of style and mind-set.
"Supernova" captures the verve of the era with artwork that
pops with bright color, shiny surfaces, and duplicitous messages. Damien
Hirst's works, which are well represented in the show, are perfect examples
of glamorous decline: a painting of beautiful butterflies trapped forever
in vibrant yellow paint, the dazzle of text and color on the shelves
of a pharmacy, and of course, the gloss of the cow's head preserved
in a transparent tank. Each addresses the moribund realm of mortality
with pop panache. The show whose catalog has a glitter-encrusted
cover is full of works that have recently become classics, some
of which are promised gifts to the museum, including Takashi
Murakami paintings and sculptures and John Currin and Lisa Yuskavage's
candy-hued commentaries on the body. Each of them weighs in with postmodern
takes on painting and gender politics. The Young British Artists, perhaps
the most hyped art phenomenon of the '90s, were memorialized back in
1996 in Sam Taylor-Wood's Wrecked, a Last Supper cast with members
of the YBA. Its reference to art history becomes all the more pointed
as a thing of the past.
YBC's "Ten by Twenty" anniversary show (through Jan. 4) counters
all the satisfying abundance and flash of "Supernova" with
dour scarcity. The layout of the exhibition, meant to celebrate the
institution's first decade by highlighting the potentially lively realm
of collaboration, enforces an unmistakable sense of emptiness. The show's
new works, made by pairs of artists one of whom has shown in
the galleries before and one of whom is a newbie of the first artist's
invitation are humble, sometimes slight, sometimes successful,
but they barely fill the roomy galleries. There are vast patches of
empty space that suggest something is missing or has been taken away,
an atmosphere that drains energy from most of the art on view. The minimal
tone is definitely more half empty than half full.
The show's organizers took a chance in banking on new works made especially
for the show, and it was an admirable gamble that didn't pay off. While
there are a few intriguing works Nayland Blake and Robert Crouch's
video sculptures have a cryptic intrigue, Rubén Ortiz-Torres
and Jim Mendiola's pointed takes on ethnic football mascots are humorous
and insidious at the same time others are downright misfires:
Carrie Mae Weems and Pamela Vander Zwan's photo sequence on issues of
race seems like it was tossed off in an afternoon. YBC's initial mission
was to highlight a sense of diversity and community. Those issues have
become increasingly integrated into our culture and thus have become
more complex. "Ten by Twenty" doesn't bode well for the organization's
ability to explore those issues in compelling ways. With that in mind,
the engaging toppled-truck sculpture by Barry McGee and Josh Lazcano
(originally created for a show in Los Angeles) gets an ironic twist
with its positioning at the entrance to the galleries. A sign states
that it's not an accident, it's art. If you have to tell people ...
Let's hope they can quickly put this one behind them.
Gray matter
The two fall exhibitions at the Wattis Institute at California College
of the Arts which, with some emphasis dropped the final "C,"
for "crafts," from its moniker over the summer dealt
with doubt in markedly different ways. "Warped Space," a group
show organized by Ralph Rugoff, explored a psychedelic notion of tricking
the eye and bending reality. Artists such as Jennifer Steinkamp, Evan
Holloway, Ricci Albenda, and Rosana Castrillo Diaz used two- and three-dimensional
optical tricks to knock viewers from the terra firma of the white gallery
cube into buckling aesthetic ground. The show's premise fit the zeitgeist
as it tapped into a dual desire to escape and question reality.
In title alone, the Wattis's current show, "The Gray Area: Uncertain
Images in Bay Area Photography 1970s to Now" (through Feb. 14),
announces curator Matthew Higgs's interest in ambiguous ground. While
it looks nothing like "Warped Space," this straightforward,
mostly black-and-white photo show plants dozens of artists' images
in a framework of vague intent and blurred meaning. This is expressed
atmospherically in Todd Hido's recent moody photograph of a vehicle
shrouded in a car cover sitting in an environment misted in fog, while
Tammy Rae Carland's richly colored view-from-above pictures of empty
"Lesbian Beds" only offer clues in folds and rumples of sheets.
A 1970s vintage image by Richard Misrach pictures island foliage on
Hawaii, to dubious, albeit handsome, effect.
Indeed, it's difficult to know what the artist intends in these cases
a critique of vision, of culture or what we're meant to
take from them. Higgs offers little comfort in the text that accompanies
the show: "Truth becomes an elastic category that enters into the
realm of fiction, and photography and the photographic images
themselves become an unstable, shifting, and unsettling terrain."
The question then becomes, where does this uncertainty lead us?
Another Bay Area photographer, Reagan Louie, treads into a conceptual
and political gray area with his series of images of sex workers in
various Asian countries. The glossy, large, color photos sparked controversy
and healthy debate during their run at SFMOMA this fall perhaps less
because of their sexual content than the ambiguity of the artist's intent.
While couched in the realm of self-exploration the artist attempting
to reconcile what he terms an "emasculated cultural position as
an Asian American male" the images didn't exactly present
a coherent trajectory. Instead, they raised a multitude of questions
about global capitalism, contemporary feminist positions on sex work,
and the role of the photographer and his or her relationship to the
subject. Fittingly, one of the public programs staged with the show
in mind was seemingly titled in the gray area: "Intentionality,
Ambiguity, and Truth." It's a triad of concepts that seem to float
around each other in constant rotation these days.
With so much uncertainty in the air, it's no wonder some of the more
satisfying art experiences of the past year came from artists with solid
careers behind them. The career surveys of Bay Area conceptualists Paul
Kos and David Ireland, at the Berkeley Art Museum and the Oakland Museum
of California (on display through March 14), respectively, relied on
mature artistic foundations built over a few decades. Kos's video and
sculpture move from the experiential to areas of political commentary
stemming from 1960s radicalism and post-cold war anxiety, two positions
that seemed refreshingly defiant in contemporary contexts. Ireland's
work, in contrast, does dabble in existential uncertainty and open interpretation,
but his consistent practice of following his instincts and burrowing
into the history of places to create honey-hued installations goes down
like a hearty, grounding meal.
I suppose the same kind of feeling may be responsible for the aforementioned
excitement over Simon Evans's scrappy works on paper. There's a kind
of satisfaction in the notion of being able to make something satisfying
in turning little bits of stuff into something meaningful. In the context
of all that's going on, perhaps the art mantra of this first decade
of the new century is that less just has to be more. It's a challenge
that we all might be well advised to consider.