Full Circle
by Oliver Wang
No false idol
LAST TUESDAY A friend boldly predicted, "William Hung
is going to outsell Dilated Peoples." Five days later the numbers
told different stories. In Hung's backyard, Berkeley's Amoeba Music
had only sold 2 copies of his Inspiration, compared with 16 of
Dilated's Neighborhood Watch. On Amazon.com though, presumably
more representative of American consumer tastes, Inspiration
ranked an astounding 8th, while Neighborhood Watch was far lower,
at 2,421st. No matter how you feel about Hung or his album, it's undeniable
his 15 minutes have lasted a good half hour longer than anyone could
have predicted.
In the last two weeks he's had his CD come out, appeared on The
Today Show, and done halftime for the Warriors. He has become, in
the words of the Village Voice's Daniel Ng, "the most famous
Asian American in the world right now." He's also become a flash
point, the icon some love and others love to hate. Ng describes Hung
as "not a man, but a walking grotesque and a self-parody,"
while SFGate.com columnist Emil Guillermo remarks, "The joke has
gone on too long." Even my Asian American students at UC Berkeley,
some of them Hung's classmates and dorm mates, view him with derision,
wary he's the unwitting butt of a national punch line, dragging the
rest of Asian male-dom down with him.
Because of his accented English, bad teeth, and questionable fashion,
critics decry Hung as the living manifestation of Gedde Watanabe's Long
Duc Dong (Sixteen Candles) or Mickey Rooney's Mr. Yonioshi (Breakfast
at Tiffany's), i.e., the latest humiliating caricature of Asian
masculinity. Even though Hung isn't some actor FOBing it up, his critics
pervert this too, accusing Hung of conspiring in the racial slandering
of his brethren whether he's aware of it or not.
I'm instantly reminded of a headline in the Onion in 2000: "Chinese
Laundry Owner Blasted for Reinforcing Negative Ethnic Stereotypes."
An excerpt from that brilliantly prescient story, once meant purely
as hyperbole, is now indistinguishable from the hysteria around Hung:
"this man is a degrading anachronism that has no place in a supposedly
enlightened society like ours."
OK, it is impossible to fully separate Hung's popularity from
the specter of racist love. On The Today Show, white teens were
shown holding Hung face masks before them, holes cut out so their blue
eyes could replace Hung's brown. The image was amusing yet bizarre,
unintentionally reminiscent of Hollywood's yellow-face tradition, when
white actors would tape their eyes and insert buckteeth to "play
Oriental." But racism alone cannot explain the Hung phenomenon.
In recent video footage from San Diego, Hung performed at Westfield
Shoppingtown and was surrounded by thousands, some waving "It's
good to be Hung" posters, their screams drowning out his singing
(probably a good thing). Burgeoning crowds do not create fire hazards
at malls just to mock someone. To believe otherwise betrays a deep,
myopic cynicism. Hung is not the disgraced nerd being held up for ridicule
he's the revenge of the nerd, and that's what explains his appeal.
People flock to Hung precisely because he is awkward, can't sing, and
can't dance. We admire him with a mix of sympathy and awe (described
by the San Jose Metro's Sharon Mizota as "the Awwww factor")
because he's so convincingly "real" and not some parody created
by soulless executives to profit off of (though no doubt they have and
will). Hung strikes a chord because his persona in interviews
and performances appears entirely sincere. His now infamous American
Idol comment was "I have no regrets," and that simple
statement of self-confidence is what earned everyone's interest. Take
that away and he's just another joke contestant, but leave it in and
you realize Hung has heart, and that makes all the difference.
The protests against him can be so overstated one pundit called
him an Asian Sambo you have to wonder if some male critics aren't
dealing with their own self-image issues, ironic given that Hung seems
so unburdened by his own. Far from the simpering, passive stereotype
of Asian masculinity he's supposed to represent, Hung has shown little
fear in boldly taking to the stage, and not as some shuckin' and jivin'
act.
He enters the media spotlight and lets it all hang out. His earnestness,
call it naïveté if you insist, can be painful to watch,
but it's also what Hung contributes. Far from the one-dimensional cartoon
his critics paint him as, Hung comes off instead as vulnerable, confused,
optimistic, and joyful, all at once. "It's good to be Hung,"
because to be Hung means admitting to your limitations, knowing that
some will laugh at you, but boldly striding onto the stage anyway. It's
as complex and inspiring a portrait of humanity as one could hope for,
and truly, when was the last time we've seen that in any American idol,
Asian or otherwise?